Today’s slightly
pre-Christmas blog comes from what would be a delightful Coconut
Grove Hotel located on the Hainanese coastline just East of Wenchang.
I say ‘would be’ as, at the time of writing, the immediate
environs seem to be suffering from the effects of some local stubble
burning and there is a somewhat pungent smell about the place. My
room looks out directly onto the South China Sea, but the potentially
pleasant view is diminished to some extent by the aforementioned haze
to the extent that one can barely see the island 600 metres away, let
alone the horizon. At the moment, I am not sure if this is a
temporary phenomena or more a permanent state of affairs. Seeking
further information from the reception staff yielded little or no
insight, just the usual emotionless expressions and disinterested
shrugs.
This is something of a
shame as most everything else about this location is really very
pleasant indeed. The hotel is well named ‘The Coconut Grove’ as
it is located within a veritable forest of coconut trees. The whole
area is a fecund mass of verdant and copious growth, so much so that
the experience of walking though it is somewhat akin to enjoying the
tropical plant section in Kew gardens or a few hours in the Eden
Project but on a much, much larger scale. I must have walked five or
six kilometres this afternoon and, apart from the odd basic dwelling,
the inland side seemed to consist of an almost infinite variety of
flora and fauna with quite literally more coconuts and mangoes than
you could shake a stick at.
Butterflies would flutter
by, some tiny little things with delicate, pale yellow wings, others
were about half the size of my hand with pitch black, velvety wings
adorned with large red spots like bloodshot eyes. I inadvertently
walked through a couple of thick spider’s webs, a worrying
experience given the size of some of the insects on this island.
One’s imagination took flight at the thought of the monstrous
arachnids that may have been lurking in the shadowy undergrowth
nearby, just awaiting their chance to pounce on unsuspecting
passers-by like myself. At one stage I did actually
partake of one of the coconuts which were being offered by a roadside
peddler. She seemed to be a somewhat passionate woman, much given to
haggling very aggressively with her customers. In my particular case
the first price I suggested to her, six yuan (slightly less than $1),
seemed to be acceptable and she immediately, and rather skillfully,
sliced up the coconut. I found myself partaking of the delicious
juice within barely thirty seconds of ordering it. In the meantime,
the woman herself carried on arguing with the rest of her clientèle.
For my part, if there is one lesson I have learnt in life that I
could and would pass on to my readers it is that one should rarely
argue with an angry woman, but particularly avoid said pastime if the
female in question happens to be in possession of a machete and knows
how to use it…
After a couple of
kilometres I turned down another path that led back down towards the
beach. The jungle was very thick at this point and the path only a
couple of feet wide, but I was drawn on by the increasing volume of
the sound of the waves of the South China Sea lapping up against the
spartan seashore. The beach itself was an odd
mixture of the most pristine sand and huge amounts of carelessly
discarded debris of all sorts. This particular strand would have
appeared to be something of a tropical paradise if it wasn’t for
the sheer amount of flotsam and jetsam either washed ashore or simply
thrown away by the locals. There is a peculiarity in Chinese culture
that I have noted on many an occasion whilst here: the care and
respect that they treat their own environs with contrasts completely
with the absolute disregard for shared surroundings. It is curious
how commonly one sees this environmentally disastrous attitude
expressed throughout the land. Rubbish and detritus matter not if
they are deposited somewhere, anywhere, outside of one’s own house
or car it would seem. I blame Confucius myself, and all that ‘filial
piety’ nonsense he was so fond of espousing.
The sheer scale of the
debris was interesting in and of itself. All manner of discards from
used mattresses to farm implements, fishnets (of the angling variety
rather than female hosiery...) to plastic containers, curious
industrial metal hangers to worn out tyres, a vast cornucopia of
chaotic chattel cast aside with nary a thought as to any
consequences.
Dotted about the beach were
also numerous holes, some a mere half or even a quarter of an inch,
others as wide as four or five inches. I guessed that these might be
the domains of the crab population and only paused for a seated break
on the beach in a spot that was relatively free of them. Even then,
after only a few seconds, I noticed that a particularly curious
crustacean was espying me via his beady eyes which extended a
fraction of an inch or so above his head, having popped out of his
humble abode to work out just what was going on in the neighbourhood.
This was one of the bigger crabs, perhaps three or four inches
across, with a brownish green body adorned with red spots across the
front. I say ‘front’ somewhat warily, as the crabs themselves
don’t seem to understand where their front is actually located. The
multiple, smaller gray crabs walked much in the fashion so popular
amongst the crab population and would lurch off very quickly to the
side. If they were particularly alarmed, they seemed to have the
ability to stand up on just one side and run at high speeds in this
upright position. A strange and slightly disconcerting sight.
Gazing out upon the beach
from my somewhat nervously maintained vantage point, the panoramic
view reminded me of my boyhood and watching endless films of American
Marines storming up the beaches of exotic tropical islands led by the
ever-present and seemingly bullet-proof John Wayne. Japanese snipers
would be waiting in the tops of the coconut trees for a chance to
take a pot-shot at one of our American allies but would be felled
with a dull and satisfying thud by the sharp-shooting skills of one
of our trans-Atlantic heroes.
After all this excitement,
I was more than ready for some satisfying sustenance. Hainan Island
is famous for both its fish and its chicken. The first I rarely eat
but will do so when not much else is available, the second I steer
clear of completely. At the roadside though, and particularly in the
vicinity of the restaurants, there were many small vegetable plots
where the locals were taking advantage of the puberal and prolific
nature of the soil. The restaurant I settled on actually asked me to
simply pick whichever vegetables, mainly greens and salad, that I
fancied. This was then prepared with garlic and herbs and offered up
with a bowl of rice for around 15 yuan (about $2). It literally could
not have been fresher, within seconds of being picked the leaves were
sizzling away in the wok.
Existence here on Hainan is
very, very pleasant, particularly in such small resorts as the one I
am currently staying in. Occasionally I think of life in the UK at
this time of year, of the crowded shopping malls filled with heaving,
frantic and frenzied masses of frenetic present purchasers
desperately trying to acquire something appropriate in the way of a
gift to the mind numbingly and ubiquitously tedious accompaniment of
John Lennon, Wizard, Madonna, Paul McCartney, Slade, Wham etc., etc.,
etc., or even, God forbid, sickly sweet and soporifically sonorous
Christmas carols.
Yes, life is good here in
far flung Hainan away from such tedious traditions. In the last ten
years, I have managed to avoid spending all but two Christmas
holidays in the UK. Each of those reminded me of why I dislike the
whole unpleasant ‘festive’ season in the first place. Long may these escapes
continue!
“But how do we know when
irrational exuberance has unduly escalated asset values?” Alan Greenspan
This week’s episode come
from the small but delightful Green Tea Cake which, strictly
speaking, isn’t really a café at all but more a bakery with the
possibility of having a green tea thrown in if customers should so
desire. They do a rather scrumptious red bean loaf here for a very
reasonable 7 yuan. Probably not the healthiest thing in the World,
but a very pleasant indulgence nevertheless. The wifi connection is
relatively strong and, for the most part, it feels like a little
haven of peace in the day to day madness of this manic metropolis. Life in China is intense,
perhaps a little too intense for some tastes. People’s attitudes
are often very direct which does, I have to admit, take a bit of
getting used to. In the city centres, they often seem to live in an
almost constant state of agitation, an ongoing struggle to get ahead
in whatever terms ‘getting ahead’ is meaningful to any particular
person: getting in front of the car in front, getting over the zebra
crossing first, getting to the front of the queue, any queue, by fair
means or foul. It is quite routine here for the person behind in line
to demand whatever they want even as the shop assistant is dealing
with the person at the head of the queue. In almost any other country
that I have visited over the years this would be considered
ill-mannered at best, here it is so normal that the locals scarcely
bat an eyelid.
This manic freneticism is
perhaps nowhere more desperately expressed than in the Chinese Stock
Markets. China has two main markets, the Shanghai Securities
Exchange, which has been in existence some four decades now, and the
much more recently founded Shenzhen Stock Exchange in Guangdong
Province. Since being in China, I have kept a weathered eye on these
two and have been somewhat amazed at just how drastic the daily
gyrations are. Vertiginous price movements in a given share are
nothing unusual in these markets. Such drastic movements in an upward
direction are looked upon very positively by the authorities here. On
the other hand, a ten per cent move downwards can lead to further
selling being suspended for the day. It’s a free market, but with
Chinese characteristics... Originally, I had been
tempted to examine the possibilities of investing here but, after a
few weeks of investigating just how the system ‘works’, I have
come to realize that any semblance of a relationship between the
price of a given share and the underlying reality of the business in
question is purely coincidental.
Many moons ago, in the dot
com boom at the turn of the century, I found myself caught up in much
of the ‘irrational exuberance’ referred to by Alan Greenspan.
Fortunately, by nature, I tend to have a very strong sense of caution
and often display more than average skepticism when it comes to such
mass indulgences. I remember being criticized at the time by a friend
who explained to me that I ‘failed to understand the new paradigm’.
What he meant was that the old rules relating to valuations of
companies no longer applied. Caught up in the spirit of the times, so
many people actually believed this to be the case. Personally, I did
indulge a couple of times, but was fortunate to have been taught the
value of stops (prices at which you automatically sell if a position
is going against you) by another friend who shared my skepticism.
This allowed me to walk away with a very decent profit. Others were
not so fortunate and found it hard to let go when the bubble finally
burst.
Much the same sort of
situation, at least as far as the psychology goes, applies to the
Chinese markets of today. I examined multiple shares, looking at
their earnings, or more often the lack of them, their PE ratios
(price/earnings), their debt, their growth and the actual nature of
the industry or business they were involved in. A normal PE would be
in the region of 10 to 20, much above that and the price begins to
look a little frothy. British shares tend to the lower end, American
towards the higher, but the range isn’t huge, at least not when
compared with China. What I found is that some
of the ratios in China would be in the 30’as or 40’s, with some
reaching into the several hundreds. I looked into the nature of the
underlying securities to try to understand how such prices could be
justified and found... car manufacturers, travel agents and electric
plug makers. Such companies as these may grow, but the possibility of
them justifying such huge PE ratios is more or less zero. One of the problems for
China is that the average investor here tends to have little
experience and even less knowledge. The market is commonly viewed as
simply another form of gambling, an activity much beloved in China
(even if technically illegal), rather than a means to invest in a
business. In Europe, the UK and the US, the biggest influences on
prices are the major institutions and hedge funds, professional
investors all. In China, it is Joe Bloggs on the street. To put it simply, the
market reflects a tidal wave of irrational speculators but very, very
few informed investors. In light of these
investigations, any temptation to find a means of investing in such
madness quickly disappeared. This bubble is so huge that when it
bursts, as indeed it must, the sound of the explosion is going to
reverberate around the globe. Back in the Green Tea Cake,
I find myself struggling to resist the temptation of some of the
gorgeous dangao (cakes) on offer. China has grown much in
recent years and there is a general sense of prosperity about this
part of the World. Beneath the surface though, the threat of the
investment bubble, the real estate bubble and, perhaps the biggest of
all, the credit bubble that supports the whole house of cards lies
simmering away in the background (Just how many metaphors can a lazy
flaneur mix in one sentence?...). With these things one never knows
just when lightning will strike, but strike it will. Given the vast
amounts of capital involved in each of these situations, this is
likely to be bigger than the dot com catastrophe or even the 2008
financial crisis. At times, tis a scary old World…
“Have you ever wondered
why so many items of women’s clothing don’t have pockets?”
Esther Vilar
This week, I find myself in
the rather dark , albeit friendly and relaxed environs of Cochan
Coffee in the bustling business district of South Dongguan. These
Chinese cafés seem to work to a recipe that demands the ubiquitous
presence of music continuously blaring away in the background. Some,
like C café, have a tape that consists of about three songs only and
loops from dawn to dusk and beyond. Others, like Hey!!! Cyber, feel
that Western Rock is an appropriate background to the enjoyment of a
cup of coffee. They are sadly mistaken, of course, but that same
recipe is repeated day in and day out. This particular café
specialises in somewhat softer Western Pop and seems to actually
change the music on a daily basis. Such practices come as something
of a relief. Listening to tapes looping again and again has something
akin to the effects of the infamous Chinese water torture on me and
brings on an almost irresistible temptation to place a booted, size
14 foot, through the offending apparatus. The Chinese, or at least it
seems to me, are dominated by custom and practice, even when that
custom and practice are no longer applicable or, worse yet, were not
a good idea in the first place. All societies have expectations of
their constituents, ways of being and acting that seem fitting and
appropriate within that society. In China, perhaps, those
expectations are nowhere more prevalent than in the area of marriage
and reproduction. Every person within the society carries the weight
of expectation that at some stage, the earlier the better, they will
pair off and create multiple replicas of themselves. Not that China
is lacking in such replicas, currently they have some 1.38 billion of
them and going up. One area that China is definitely not to be found
wanting in is people…
The weight of these
expectations in China has been keenly felt since the age of Confucius
and his emphasis on filial piety. The ‘rightness’ of getting
married and having children is scarcely ever questioned within this
society, even though the country suffers from severe problems of
massive overpopulation. At some stage, usually without much personal
consideration at all, the average Chinese will feel it is almost a
duty to fulfill his/her society’s expectations and thus lock their
lives into a certain, pre-determined course for decades to come. One of the relatively good
things about China though though, is the relative simplicity of the
marriage contract. People are general married via a secular ceremony
carried out by a local official. Chinese females, being female, often
insist in many of the trappings of Western style weddings: white
dresses, bridesmaids and all the rest of the paraphernalia associated
with celebrating the capture of a husband. Despite all this, if the
marriage fails (which they are increasingly likely to do in China,
just like almost everywhere else), it is relatively easy for the
couple to divorce. If both parties are agreed, this can be done in a
weekend. Even if they disagree, the process is still much simpler
than that which is ‘normal’ in the West. If the husband had a
property before the marriage, there is no question of it being shared
with the wife after a divorce, especially if she has made no
contribution to the acquisition of that property. The split is
relatively equitable. Children are provided for, if necessary, but
beyond that there is no onerous obligation on the part of the husband
to sacrifice his financial well-being to his now ex-wife. Perhaps this is an area
where we in the West could learn from the Chinese and the way that
marriage and divorce are handled here, at least in the legal sense.
Given the lack of even-handedness in divorce law in the West, there
is clearly a need for some re-adjustment before men start to give up
on the idea of marriage altogether. Indeed, exactly this is happening
in America at the moment. In previous decades, 70% of those of
marriageable age would, indeed, be married. That figure is now barely
50% and going down fast. The main reason for this is appears to be
that men are now perceiving marriage as a ‘bad deal’. One wonders
what took them so long? Given current legislation
in most Western countries, almost all the risk of marriage is taken
on by the male, almost all the reward given to the female. This
becomes even more so if the couple divorce. Whether or not she has
contributed to financing the property the couple live in, the wife
will tend to end up benefiting if they separate. Unlike in China, no
consideration is given to the simple fact that she has not contributed
and she is deemed, simply because of the fact of living there, to be
entitled to at least a share of the said premises, sometimes the
whole kith and caboodle. This same situation often applies to the
husband’s wealth, even when the wife has made no contribution
whatsoever, she can still expect a ‘nice little earner’ from the
settlement.
The blatant inequality of
the law in such situations has led to the creation of a new career
path for females in the US, although admittedly similar situations
have occurred in many cultures over the centuries. The phenomena is
known as a variation of ‘hypergamy’ and consists of a process of
‘marrying up’ through a range of husbands, gradually moving up in
social class, and gaining greatly from the settlement each time the
female divorces yet another man who has become surplus to
requirements. If there have been children from the previous
marriages, so much the better for her. The courts will have awarded
her generous settlements which, essentially, will allow her to live
out her days without the need to actually work ever again. The same,
of course, cannot be said for the ex-husbands. They often find
themselves working all the hours for the next few decades in order to
pay maintenance to their former wife to keep her and her new
lover/husband in some degree of comfort. Failure to do so, at least
in the US, can lead to incarceration.
Given such a situation, is
it any wonder that more and more men are rejecting marriage
altogether? Even a ‘successful marriage’ will entail restraining
their options in almost every area in life simply for the reward of
providing a female with house, home, financial support and
replicants. As Pete Duel asked, somewhat incredulously, in the role
of Hannibal Heyes, ‘That’s a good deal?’ Back in the Cochan the
musical accompaniment has changed to a relatively pleasant, and
markedly less intrusive, classical composition. The early morning
crowd of stressed and smoking men has disappeared into their offices
and the clientèle now largely consists of middle-aged housewives,
perhaps the partners of those very men who previously occupied the
place, contentedly passing the time of day with their friends. Tis a
hard life for some...
"Leisure is the Mother of
Philosophy".
|Thomas Hobbes
This week’s blog is
brought to you from perhaps my favourite port of call of the moment,
the Hey!!! Cyber Cafe just off the main square in South Dongguan. The
coffee is reasonable and reasonably priced, a comparative rarity for
China. The décor is wonderfully minimalist and the staff are
friendly and helpful. The only downsides are the constant muzak, in
this case an icky pop/rock selection of current Chinese favourites,
hence particularly tiresome, and the fact that despite many signs to
the contrary a host of customers who insist on smoking. This is
perfectly normal in China where such rules are routinely ignored if
inconvenient, much like zebra crossings, traffic lights and
theoretically pedestrianized zones. There is the world of difference
here between what is supposed to happen and what actually happens. Throughout my life I have
felt myself to be something of a rebel, someone who finds it not only
convenient to ignore certain rules but actually has great difficulty
understanding their significance in the first place. This has been
both a blessing and a curse. A blessing in the sense that I have been
happily free from the pressures that many feel to conform to some
arbitrary norm, but a curse in that I sometimes inadvertently break
some social convention or rule, much to the annoyance of people I
value as friends. Given this, I find myself somewhat divided in my
feelings about the attitude of so many Chinese citizens, and their
ubiquitous and routine flouting of rules and conventions. In some
ways I find it really quite annoying, as with the smokers right now,
in others there is something actually quite liberating about their
refusing to do something just because someone, somewhere has made up
a rule about it. In this particular
discussion I take no position, have no guidelines and admit myself
quite bereft of recommendations, let alone answers, but during my
travels these thoughts have often occupied my mind. I ponder this
question often, it goes to the heart of the nature of governance and
even the need for governance at all. I must admit to finding
myself confounded and confused, befuddled and bemused as to whether
the imposition of strong governance is a good thing in that it
imposes an amount of ‘civilized’ behaviour and standards on the
citizens governed, or a bad thing in that it limits, sometimes to a
quite extraordinary extent, liberty and expression. It seems I am not alone in
my discombobulation, this question has vexed many a philosopher since
the beginnings of what passes as civilization. The great 17th
century English thinker Thomas Hobbes stated: “During the time men
live without a common power to keep them all in awe, they are in that
conditions called war; and such a war, as if of every man, against
every man.”
His fear was, that without
the control of law and governance, man would revert to a condition of
internecine and ongoing war, each person, family, tribe and group
struggling with and against each other. Given the ongoing state of
the World over the centuries since he wrote those lines, it is
difficult to disagree with him. A couple of millennia
previously, the Greek dramatist Sophocles had put it perhaps even
more simply: “There is no greater evil than anarchy.”
The country I find myself
in at the moment, the People’s Republic of China, brings these
questions sharply into focus. There is an odd admixture here between
very strict laws in any area in which the government feels the
possibility of a threat to its authority, the ban on any meaningful
protest and the constant, paranoid monitoring of every action on the
internet being obvious examples, combined with a completely
laissez-faire approach to law enforcement in general. The smoking ban
in cafés is an obvious example of laws that have been passed but
remain completely unenforced. The roads here are perhaps the most
anarchic I have ever seen in a theoretically civilized country,
drivers tending to do whatever happens to enter their heads at any
given moment without the slightest consideration of others around
them or concern about rules, laws or regulations. As sino-advocates never
tire of reminding us, Chinese civilization goes back some five
thousand years or more, but the results of this ‘civilization’
are hard to see in the day to day behaviours of people here,
particularly when they are in a position of power or behind the wheel
of a car. An opposing view to Hobbes
was put forward by the
much-admired American writer Henry David Thoreau who
advocated the freeing
of people from
the constraints of government when
he said: “That
government is best which governs least. The
best government governs
not at all"
He has a point, and one
that is supported by many in America who consider themselves
libertarians in the sense that they feel their
freedoms should be protected from interference from government. In
their view, the US
government should be as small as possible or even, ideally,
non-existent. For my part though, I must admit to a certain alarm at
the thought of a complete lack of governance. It
would seem clear that
Thomas Hobbes had a valid
point in
relation to the
probable result of complete freedom. So, given that we need to
have some form of governance for civilization to exist at all and for
us not to live in constant fear of anarchy and/or violence from our
fellow man, the question becomes what form of government should we
have and how is it to gain legitimacy in the eyes of the populace. I quoted Tony Benn on this
issue last week, but perhaps this would be an appropriate occasion to
give the full text
as it makes several
interesting and valid points:
“In the course of my
life I have developed five little democratic questions. If one meets
a powerful person--Adolf Hitler, Joe Stalin or Bill Gates--ask them
five questions: “What power have you got? Where did you get it
from? In whose interests do you exercise it? To whom are you
accountable? And how can we get rid of you?” If you cannot get rid
of the people who govern you, you do not live in a democratic
system.”
Such thoughts often occur
to me when faced with living in the quixotic and paradoxical China or
holidaying in the semi-anarchic
corruption of Thailand. Just where do such governments
gain their legitimacy? And how is this legitimacy ever tested?
Authority is often
enforced through the arms of the state such as the police or the
military,
but is this, as W.W.W. McNally once pointed out, simply a case of the
police being the biggest gang in
town with access
tothe most resources? Such questions leave me
vexed and perplexed on a regular basis. In all humility, I have to
admit to having no answer but merely the desire to fathom the depths
of these conundrums,
to attempt to arrive at some kind of valid
position, if not a
solution. For anyone interested in
such arcane but fascinating debates I would recommend checking out
the Harvard lectures of the excellent Michael Sandel. He has the
habit of asking the most obvious of questions and demonstrating again
and again that the answers themselves are
nowhere near as obvious as the questions.
Back in the Hey!!! Cyber I
take another sip of their reasonable Americano and look around at my
fellow customers. In some ways at least, I have to admit to finding
them pleasingly pragmatic. Over the past 150 years or so the Chinese
have seen many systems of governance come and go, from Emperors to
Democrats, from Fascists to Communists, to arrive at the present
ambiguity whereby those in power pay lip service to communism, or at
least to ‘the Party’, but in reality follow policies that are in
themselves simply pragmatic in nature. Perhaps China is the first
country to arrive at a solution to the endless political debates that
have divided men seemingly forever. They seem to have reached a point
that perhaps can be best described as post-politics, or at least
post-idealism. Sadly for those of us who still have some vestige of
belief in political ideals, perhaps that is the best that the human
race, with all its greed, its violence and its irrationality, is
actually capable of?
This week, I find myself in
the sumptuously indulgent surroundings of the Reading Mi bookshop and
it’s very pleasant extension, Cafe Mi. Coffee is an eye-watering 35
yuan a cup, which equates to around £4 or $5 a cup at current rates.
The coffee is good, but not that good. What you pay for is the
experience of enjoying an Americano in such a wondrously pleasant
circumstance: softly lit and comfortable booths on the inside of the
café or overlooking the Hongfu Road and the Exhibition Centre on the
other, the tables surrounded by voluminous volumes many of which,
quite fortunately given my awful Mandarin, are actually in English.
It should also be noted that coffee in China also has something of an
added cache to it, even a common-or -garden Starbucks will cost you
somewhere in the region of $4 here, hence the incredibly inflated
prices in Café Mi.
I write this particular
piece a couple of weeks after the election of one Donald J. Trump, an
event that came as something of a surprise to some, but which others,
myself included given my recent experience of the Brexit
vote in the UK, suspected may well come to pass. I actually wrote a
piece two days before the election warning people to expect the
unexpected but, due to the difficulties of blogging from China where
I currently find myself, I was unable to find a means of publishing
that particular diatribe in time. Let me be perfectly clear,
before I begin a process that is likely to bring some degree of
opprobrium down upon my head, that I thought, and still think, that
Donald Trump was a perfectly awful candidate for the office of
President of the United States. He was, however, the better of the
two candidates on offer as his opponent, Hillary Rodham Clinton, was
so distasteful that it was only through necessity, and the thought of
the dangers of Donald Trump achieving the ultimate office, that even
dyed-in-the-wool Democrats were persuaded to vote for her.
A good friend, and a man
whose judgment I much respect even when I don’t completely agree
with it, put it a little too succinctly perhaps when he expressed his
relief that HRC fell on her ‘fat, feminist fascist ass’. A little
crude perhaps, but he does have a point. Feminists, particularly the
type represented by the extremists such as HRC, have in the last
decade seriously damaged the fabric of American society and, by their
actions, precipitated a long overdue reaction that has worked very
much in the favour of the American right. Equality of the sexes is no
longer the aim for contemporary feminists, but rather the complete
emasculation of all expressions of what it is to be male. Misandry
has become politically and socially respectable, no matter how
violent, how hateful or how sexist. ‘Fascist’ is an extreme
accusation, but given the way that all debate has been stifled, all
expression of contrary views suppressed, all freedom of speech
trampled underfoot in the universities of the US in recent years it
is, perhaps, not too far short of the mark.
As ever, the UK tends to
follow in the wake of such cultural movements in the US. Britain’s
universities have also began to suffer from the same depressing,
repressive and regressive tendency to expound a single, narrow,
‘politically correct’ point of view and to suppress all others.
Speakers who do not toe the line have found it increasingly difficult
to find platforms, even those whose views are only a few degrees
apart from the PC hardliners find themselves struggling to be allowed
expression on university campuses.
Both the Brexit vote and
the election of Donald Trump also revealed a most disturbingly
arrogant attitude from some, by no means all, of those who found
themselves on the losing sides in these debates. The line, oft
repeated of Brexit supporters and now applied to those who dared to
vote for Trump, has been that they are either ‘old’ or ‘stupid’
or, more likely, both. Such people have been much derided for not
having understood the issues involved. My own experience has been
quite to the contrary. Those who understood in depth the issues
involved were more likely to vote Brexit. During the UK campaign, I
was somewhat shocked to find that the the theoretically left-wing
Labour Party was supporting the notion of remaining in the European
Union complete with its democratic deficit, with its unelected and
unrepresentative Commission and with its deep embrace of
Globalization. Tony Benn must have been spinning in his grave (not to
mention one Jeremy Corbyn and his quite woeful hypocrisy on this
issue). The only left wing choice if one cared at all about the
fortunes of the British working man, the man who has seen his
standard of living absolutely slaughtered by Globalization and the
free movement of labour across Europe, was to vote to leave that
benighted institution.
Given the decimation of
prospects that working people have seen in the last 25 years, surely
their choice of Brexit can be described at many things but stupid it
was not. Logical, consistent, rational...all these words would fit
quite nicely, but stupid it was not. Much the same can be said
of the American working class, although the ravages of Globalization
have by no means stopped at that level. They have suffered a very
similar fate to those in the UK with their jobs and their livelihood
disappearing to the countries of the East where workers rights and
conditions are much exploited and hence products can be manufactured
at far cheaper rates. This has worked hugely to
the advantage of China and other countries of the Far East. Every
time one returns to this land one sees it developing at an incredible
pace. In effect, much of that development has been achieved by
usurping the livelihoods of the working and middle classes of the
West: of America, of the UK and of Europe.
For a tiny, tiny fraction
of society in the West, the top one or two percent perhaps, this has
worked out just fine; they have been having a glorious time
exploiting sweat shop labour whilst throwing their fellow countrymen
and women to the wolves. For the rest of the population though, it
has not been quite so much fun.
Back in Café Mi I look
around at my fellow customers. They are mostly of the increasingly
prosperous Chinese middle-class enjoying the benefits of two and a
half decades of economic growth. They are well-dressed in fashionable
and stylish attire. They read intellectually challenging tomes or
chat whilst enjoying an overpriced cappuccino and the view across to
the gargantuan Exhibition Centre opposite. Such folk are as much the
beneficiaries of Globalization as their counterparts in the West have
been the victims. They once looked to the West in envy at the
lifestyle that hard work and application could achieve there. Now
they look with a faint curiousity and perhaps just a little sympathy…
Since my early summer trip
to Madrid, this particular nomadic flaneur has not been anything like
as nomadic as he would like to be. This is about to be remedied with
trips to Zuhai, Dongguan, Saana and Hangzhou planned in the next
three months, plus perhaps a jaunt over to Phnom Penh in the new
year. Norfolk, where I currently find myself, has proven to be a not
unattractive place to spend the English summer though. Huge forests,
varied coastlines and an English quaintness which, at times at least,
can be quite charming. The largest city in this area is Norwich,
with a staggeringly tiny population of 213,000, a figure that would
barely qualify it as a town in China. I have to admit though, that
parts of the city are really rather lovely and hark back to previous
times of economic influence and a long history as a prosperous, if
somewhat diminutive, metropolis. I personally spent several pleasant
and interesting days there in the summer and even sampled, as is so
often my wont, a variety of the coffee serving hostelries on offer. On one visit in late July I
happened across an interesting phenomenon, quite jolly at one level,
quite sinister at another. As I wandered through the market in the
centre of the city I became aware of a disproportionate number of
outlandishly attired folk of indeterminate gender, wandering around
that particular part of town. Hair coloured lime green or purple
seemed to be the order of the day, make-up de rigeur (at least if you
were male, perhaps not so much on the females) and all manner of
sartorial choices the only theme of which seemed to be to engender an
ambiguity in relation to gender.
I also noticed that many
folk were sporting badges along the lines of 'Gays against Orlando'.
A few weeks prior to this mass demonstration there had been a very
unpleasant incident in Orlando, Florida where a muslim man of
troubled sexuality had burst into a gay night club in the city armed
to the teeth with a variety of automatic weapons and proceeded to mow
down all and sundry simply because they were likely to be gay in such
an establishment. A truly awful incident that seemed, at first glance
at least, to speak volumes about America's problems with gun control
and more or less the whole planet's problem with radical Islam. I wandered further up to
hill to the street just in front of the town hall. There various
speakers were regaling the jolly throng of demonstrators with words
of encouragement and support, outrage at the act itself and bemoaning
the disrespect of society for the human rights of gay individuals.
Most of these words chimed with my own fairly liberal views on such
things. As a general rule I believe in the notion of live and let
live, as long as said process doesn't unduly impose on another
against their will.
At this point though, I did notice a rather
strange phenomenon. Many of the protesters either wore badges or
carried placards stating 'Refugees Welcome Here', many of these
provided in the yellow and red of the Socialist Workers Party.
Generally speaking, the country I currently find myself in (the UK)
has a long and distinguished record in its attitude to refugees,
something that speaks well for its general tolerance and ability to
accommodate all manner of attitudes. The refugees in this particular
case though were specifically the wave of Islamic migrants that, due
to a very misguided policy, had been flooding into Europe over the
course of the previous 18 months.
The idea of supporting an
influx of people who shared the very same belief system as the person
who perpetuated the awful act in Orlando, and who used it as the
justification for said act, seemed to this flaneur to be oddly
inconsistent, if not downright contradictory. Here we had a group of
people, gay to be precise, urging the mass importation of very
significant amounts of people whose belief system very explicitly
expresses the notion that all homosexuals should be put to death.
There is no ambiguity in this view, no doubt, no room for maneuver,
just a crystal clear tenet of the admittedly rather bizarre belief
system that is Islam. Perhaps it is me, but
demonstrating to allow a group of people into the country who hate
you, who despise everything you stand for and who want you dead
seemed to your correspondent to be just a tad, how can I put it,
illogical? It was bad enough that the banners mostly originated from
the Socialist Workers Party which, when I last checked, was an
avowedly atheist party, but the fact that they were being carried by
people whose lifestyle is the very antithesis of everything that
Islam stands for seemed to be stretching credulity just a bit too far.
I reflected back on the events of that awful
night in Orlando. The shooter, one Omar Mateen, was a 29 year old
Muslim who, in case their was the slightest doubt, rung 911 three
times to inform them that he was carrying out the atrocity in the
name of Islam and ISIL. As he carried out his terrible crime he was
heard to shout out 'Alluha Akbar' numerous times. His father, as it
turned out, had also been something of an apologist for the Taliban
and had previously been under surveillance by the American security
services, as had Omar Mateen himself. There seems a strange form
of denial occurring in what used to be called the 'liberal media', an
almost magical form or reframing events in such a way as to avoid the
all too obvious cause and instead pontificate endlessly on about
anything else other than the blatantly obvious. The Washington Post
indeed, in an article devoted to the Orlando shooting, somehow
managed to construct a multi-column piece and not mention the words
'Islam' or 'Muslim' once. One must admire their creativity, if not
necessarily their intellectual honesty.
As I watched this oddly
deluded demonstration taking place, particularly as I listened to the
various speakers on the steps of the town hall, the urge to point out
these glaring inconsistencies rose up within me but....given I was
but one voice in a crowd that seemed convinced of a contrary view,
and given that almost any utterance in such a situation can so easily
be defined as a 'hate crime' (the police seem very keen on that
particular type of felony in these days of post-referendum Britain),
I held my counsel and simply looked on with a somewhat bemused
expression on my face. There are, as some wag once
put it, none so blind as those who will not see...
This week I find myself in
Madrid, the very pleasantly sunny capital of Spain. As I write these words, I am enjoying a very tasty 'desayuno' consisting of coffee, fresh orange juice and a bocadillero (which seems to be a very large chocolate bun) at a local cafeteria, restaurant and cervezeria that glories in the title of "El Restaurante Jordan Gala". Having spent a
month shivering and quivering in the unseasonably cold UK (it's been
the second coldest April on record, apparently), I decided that it
would be expedient to set off on my peripatetic perambulations once
more and head South for sunnier climes (as it happens, a heat wave hit Britain three days after I left - que sera...). Madrid in the last week has enjoyed temperatures in the mid 20's centigrade,
occasionally spiking to the low 30's if the local wall-mounted
thermometers are anything to go by. These sort of temperatures just
about qualify as pleasant for me these days – one becomes somewhat
spoilt by the constant 35 plus of Thailand, a little too hot perhaps,
especially when compared to the UK, but surprisingly easy to get used
to. The UK, at the time of
writing, is caught up in an ongoing campaign prior to a referendum on
remaining in the European Union. The actual vote is still nearly two
months away, but the tactics employed by the remain campaign seem
like an echo of those used to win the Scottish referendum of
last year. At the time it was known as 'Project Fear', dire warnings
of all the terrible consequences that would befall the Scots if they
dared to leave the Union. The current EU campaign feels like deja vu
all over again… every piece of bad economic news that emerges is
blamed on the possibility of exit, or Brexit as it has become
popularly known.
Unemployment was up last
month – because of fears of a British exit apparently. The growth figures were
down last month – because of fears of a British exit. The second coldest April on
record – no doubt because of fears of a British exit… We are told that house prices will drop, wars are more likely, the UK's security will be threatened, industry will suffer, prices in the shops will raise and every family will somehow be £4300 worse off by 2030 (a rather magical figure, as it turned out, produced by projecting figures that the treasury have rarely managed to get right over three months out to fourteen years, then using a completely fictitious method to calculate household income - et voila, £4300!). It seems that anything and
everything negative that happens in the UK at the moment is down to
fears of a British exit from the EU. Oddly, the opposite effect seems
never to be observed. Whenever good economic stories emerge no
reference at all is then made to the possibility of Brexit being at the root. One
wonders why? At the start of the
referendum process, and as someone quite pro-European, I was leaning towards the notion that staying in the EU was the better option. I was aware of the
relatively peaceful state of affairs since the inception of the
Common Market and was inclined to believe that at least some of that
peace and prosperity was down to the sharing of the economic interests of the
central European powers. Unfortunately, the more I
looked into the matter, the more I realised that the EU is an
institution that stands for almost everything that I perceive as
being at the root of the problems that plague our World today. One of
the most egregious of these is the pernicious effects of
globalisation, the process whereby fewer and fewer multi-national
companies come to dominate the World's economy, usually undercutting
and ruining local communities and small businesses in the process. Two days ago, I spent a delightfully sunny
afternoon in the centre of Madrid. I alighted from the metro at Banca de
Espana and made my way up to the Calle de las Infantas. I found this narrow
street to be thoroughly charming. I had gone in search of a local shop
that specialised in juggling equipment (unfortunately closed recently
– yet another victim of the process it seems), but found numerous
small and very colourful shops, each unique, each very individual and
very Spanish in character. I spent nearly an hour wandering in
flaneurial fashion from shop to shop enjoy the imaginative décor, the shop
windows and the goods on offer. For someone such as myself, well
disposed to strolling through the World's more interesting cities,
this was a pleasant experience indeed.
Unfortunately, it did not
last long. Pretty soon I was in the Calle del Clavel, leading down to
the Gran Via. This pedestrianised area was packed with the likes of
Nike, New Balance, Starbucks and various other American based
multi-nationals selling exactly the same stuff as they do in Hong
Kong, Beijing, Bangkok, London, Paris or New York. The type of corporation
that turns you from being a customer into being a consumer. The type
of corporation that is killing local business everywhere. The type of corporation that pays
rock-bottom rates to their staff and their suppliers, whilst at the
same time avoiding tax whenever and wherever possible. Given their
influence in the seats of government and in the EU, barely ever are
they brought to book for their nefarious practices. All this results
in an enormous competitive advantage which makes it nigh on impossible
for small, locally run business, paying their fair share of tax and
their employees a reasonable wage, to compete. Small, as E.F. Schumacher
pointed out in his 1973 book, is indeed beautiful. It is also somewhat more
fragile, especially when opposed by the power of multi nationals
backed by the might of trading blocks such as NAFTA and the EU. Such
blocks reach well beyond government, well beyond the democratic
process to impose their standardised, homogenised, de-individualised
World upon us all.
Such trading blocks are
little influenced by notions of social responsibility or democracy.
They are there to be lobbied by corporations and multi-nationals,
often to the mutual benefit of the corporations and the likes of the EU Commissioners. As regards the EU itself, it is interesting to
note,that the most powerful part is not the parliament, but the
totally non-elected Commission. The politicians come and go, but the
all-powerful Commission remains, unreachable, untouchable,
unchangeable by the electorate, yet lobbied (often a euphemism in itself) and influenced by big business and the forces of globalisation. This lack of accountability
of the EU Commission is one aspect of the so called 'democratic
deficit'. There is lip service to the needs of society, but when it
push comes to shove (think Greece, Spain, Italy, Ireland and
Portugal) it is the needs of the financiers, of the banks, of the
corporations that are catered for, no matter how severe the effects
of the austerity imposed on these countries are. In effect, what we
have is a massive transfer of money from national governments and tax
payers into the hands of corporations. The EU itself is at the very
heart of this process.
Back in the Jordan Gala, I
find myself enjoying the very sociable atmosphere and the general conviviality of the place. The Spanish,
fortunately, seem to have lost little of their appetite for good
living, for enjoying themselves, for friendliness, despite suffering
for years now under the cosh of austerity imposed via the EU. The
effects in the smaller suburbs of Madrid are all too readily
apparent; high rates of unemployment, buildings in need of repair,
streets needing to be cleaned. Beneath this though, and despite the
ravages of draconian and ineffective austerity, the spirit of the
people shines through. Spain, like the UK, like many countries in Europe, needs to free itself from the shackles imposed by the EU or face ever more austerity and ever steeper decline in living standards for all but the select few.